Monday, August 11, 2008

The Criteria of a Classic

When I first read the question asking for the required criteria to make a book a classic, I had to think long and hard about the common factors I saw in the “classics” that I had read. Most people would probably callTreasure Island a classic, and as different as it is in style and writing, The Lord of the Rings would also be a classic. I eventually came to realize that it is the books’ representation of a culture or genre, how they stood out from similar writings and their understanding on human nature that gave them lasting appeal and made them classics.

“Uncle Tom’s Cabin” stands out as possibly the greatest piece of abolitionist writing ever. It certainly proved to be the most influential. It’s been said that when President Lincoln met Harriet Beecher Stowe, he called her the little woman who started the big war. There were certainly other abolitionist writings written in the same era, some more well-written than others. However, it stands as a good representation of the genre and what those writings were trying to accomplish through being an influential read.

But while audience response is a very important factor in determining which books become classics, the quality of the book itself is also important. It cannot at all be a generic or common story; there must be something new and very memorable about it. I think that it would be fair to say that every classic out there should be a book the reader never forgets about. Even if the reader dislikes it, it should stick out in the mind when the reader is looking back on significant books that he or she has read. I can recall books that I have read like The Old Man and the Sea which I honestly did not think were truly great books, but they stand out in my mind. It might be the story, the characters, or the style.

Finally, the great classics have stood the test of time, and a factor that the great classics have that enables them to do this is an analysis of human nature. This past semester, I read Frankenstein and A Connecticut Yankee in King Arthur's Court. Both are drastically different stories to be certain, but contain critiques on the study of human nature. Frankenstein upholds the idea that man is a Tabula Rosa, while Connecticut Yankeeholds to the idea that man is prone to foolishness and needs a guide to being better. While I am not saying that both present the clear truth, they both address an issue that man has wrestled over for millennia. Thus, they have a lasting appeal to the people of today.
People may find classics that they actually dislike, like I did with The Old Man and the Sea. They may find it boring, heretical or simply not their style. But if one considers the quality of the book, cultural impact and lasting appeal due to relevant exploration, it becomes easier.

Thursday, June 12, 2008

88 mph doesn't cut it

     I really do enjoy the subject of time travel. I've always enjoyed Back to the Future, Terminator, Flying House, and other shows that involve time travel. So, for my final philosophy paper, I wrote on the subject of time travel and which time theories do the best job of answering the question of how it might work.
     While one will rarely find Back to the Future cited as an authoritative source on the possibility of time travel, it does do a good job of showing some of the problems one might encounter in time traveling. Indeed there are many problems one runs into no matter which of the popular theories is held. There are two predominant theories concerning time as it exists in reality.

     The first is the common assumption that time is like a river. We observe different occurrences flowing by us as we live on. Some have passed us by; some have yet to come. This is based on not only our intuitions, but our experiences. We experience this thing we call time in how we interact and how we live. If Bob and I have qualitatively identical watches and he goes to China for ten years, I expect our perfect watches to match when he comes back. We experience uniformity with time which gives us the impression that there’s something out there called time, and it’s moving. Our language as well reinforces this idea. One might say “Time flies when you’re having fun.” The culmination is an every-day belief that time is something that is moving through our universe.
The other side of the debate comes up saying that time is indeed real, but our conception of it is very different from how it really is. Those on this side argue that time does not flow at all. This is space-time theory, based on Einstein’s theory of special relativity. The space-time theorist argues that time is simply another dimension like space. While insufficient to answer all of the problems in its current form, space-time theory offers the best explanation of the concept of time. Space-time theory addresses the problems associated with the belief that time flows like a river. For if time flowed, it would have to flow with respect to something else. We measure length by standards of length, but they don’t move themselves. If time is moving, then it has to move with respect to something else. Thus, we end up with time moving with respect to a type of hyper-time. But then hyper-time would have to move with respect to something else (which we might call “hyper-hyper-time”). Eventually, you have a situation where you must always have another kind of time above that resulting in a theory of an infinite number of hyper-times. In space-time theory, however, you have a static timeline where we perceive individual moments along the timeline.
With time being simply another dimension, it shares essential properties of dimensions of space, notably in three respects of reality, parts, and here and now. First, that just as all areas of space are equally real, whether occupied or not, so is time. We don’t think that just because we are no longer occupying space X that when we move to Y, it disappears. X is still there, just unoccupied. In the same way, every point in time is still in existence. Second, in the same way that various spatial parts occupy space, temporal parts occupy time. My body has various parts like hands and legs that take up space, and the whole of those parts makes up my body. If I had less spatial parts, I would take up less space. Similarly, I take up various temporal parts in time. My five-year old self takes up a temporal slice of time, the twenty-year old self is taking up a slice, and the 70 year old version (assuming I live to be that old). Finally, the sum of those temporal parts makes up the whole. Finally, time is analogous to space in terms of here and now. John can say he is “here”, and Sarah can say she is “here” with both being true because it’s a relative statement. As opposed to a privileged “present”, all points of time are equally present. We just cannot access them.
Space-time theory has received support by scientific research. Einstein’s theory of special relativity supports it, and other scientists and philosophers have supported the theory (Sider, 47). Nevertheless, there have been criticisms as to the ramifications of space-time theory being true. These criticisms usually involve change, motion and cause. Opponents point out that if space-time theory is true and the future is just as real as the past, how do we account for change? The space-time response is that the common concept of change is wrong if it’s understood to be just different qualities at different points in time. Rather, the space-time theorist will say that it’s spatial heterogeneity with different properties at different places like a highway. The highway is not changing though we may experience different bumps and cracks at different places. The second objection applies to motion, saying that we can move back and forth through space, but not time. The space-time theorist, however, contends that since time is simply another dimension, it is possible to travel back and forth through time. It may be a fact that it’s not feasible for us, but he would say that it is not impossible. The final objection is through causation. We can cause events in any part of space, but we can’t cause events in any part of time. The past is fixed, and we couldn’t go back in time and change something. The space-time theorist again would reply that it may be a simple fact about the world that there is no backwards causation but that it’s not impossible. It’s not inconceivable that Marty McFly would experience 1955 after racing to 88 mph in 1985; it’s just something we don’t experience again because it is not feasible for us.
In terms of logic and science, space-time theory does the best job at answering the question of time. However, it is not without problems, and while I think that it is a good start, there are a lot of questions that arise that seem to pose difficulties. Despite these, however, none of them are knock-down arguments for space-time theory. For this reason, I think that space-time theory is the best direction, though it may be insufficient in its current form as proposed by various physicists.
People can raise many objections to space-time, although the most problematic routes for space-time includes those of motion and causation specifically in relation to the issue of time travel. Here, one can bring back good old Marty McFly. Marty understands some of the problems posed by traveling through time. He goes back to the past and ends up messing things up for his parents getting together, eventually fixes it, but not after he’s changed things, and comes back to the future to find a different future than what he left. Here one faces the question of changing the past.
A person might ask a space-time theorist how it would be possible to travel back in time if you know that no one was there. It’s all well and good saying that we’re going to travel back before any of us were born, but what about traveling back to when I know I didn’t travel back. The space-time theorist would respond that it’s not that you couldn’t, it’s that you didn’t. Say that at 12:00 you decided to travel back through time and visit yourself in the past. You would not set up your time machine, check your watch, go back at 12:00 to 11:55 and surprise your past self. No. You would set up your time machine, check your watch, and see yourself come out of nowhere at 11:55. Five minutes later, you would travel back yourself and continue the path into the future.
People have speculated on whether you could kill your ancestor or even your past self. In his work,Paradoxes of Time Travel, David Lewis addresses this issue and uses the example of Tim going back in time to kill his own grandfather at the time before his father was conceived. Tim could not kill grandfather in one sense in that he is capable, but if his grandfather died, then one would have a contradiction. Tim murders grandfather before the victim is able to marry, but Grandfather also lives to marry and produce Tim’s father who in turn produced Tim so he could travel back in time. Because there is a contradiction, and all contradictions cannot exist, Tim is also unable to do it because it is a fact that grandfather lived to produce Tim’s father (Lewis, 77). A person might respond that this is not true because the future is not yet “written” as we say. However, according to the theory of space-time, all points in a timeline are equally true. Grandfather is just as much a young man as he is an old man, but the two temporal slices cannot access each other. Say that another man, Tom, also tries to kill grandfather. Tom is equally unable to murder him because it was true at that time that grandfather would live a long life and have children.
In effect, space-time theory contends that one can possibly travel through time. Yet because all of time is already in existence and there is no privileged “now”, one cannot change the past or the future. The past and future just are, and if we learn in 2035 how to travel back in time to 250 B.C., then we will not change history. It would be a simple fact that back in 250 B.C. some people came back from the future. So, sadly for Marty McFly, he would not travel back in time, change events, and come back to 1985 to find his parents hip. No, he would travel back in time, get his parents together, and come back to find that his parents were exactly the same as they had always been because back in 1955 before Marty was born a guy named Marty got them together. Now, a final objection in this scenario is to ask “Well, what happened first?” One would seem to have a chicken and the egg situation where the McFly’s had Marty so he could travel back in time to get them together so they could have Marty. But remember that in space-time, all points are equally real. We can have backwards or even circular causation though we don’t experience it ourselves. The space-time theorist will say that it is certainly possible to travel back in time, but it’s not possible to go back and change the past.
As one can see, space-time theory offers good answers to problematic questions brought up in issues of time travel. Yet space-time theory does not necessarily provide enough answers to all of the questions. For instance, it doesn’t directly address the question of how we experience movement through time, and if future and past are just as real, how is it we only experience it in a linear fashion? Yet because we cannot travel through time as of yet, many of our ideas are educated guesses. Perhaps time travel would simply move someone’s consciousness through time at a quicker and slower rate, and Marty could not actually go back to see a double of himself like he did.
That is a serious question. But with the flux capacitor still waiting to be invented, we can only guess at how time travel might work. The realm of time and its mysteries is still an area ripe for great exploration. We’ve learned a lot, and although it seems counterintuitive, research seems to suggest that time, in fact, does not flow. The theory of space-time answers a lot of questions, but not all including the big question of how we perceive motion and a flowing of time. Briane Greene writes that “It is possible that some insightful person will one day devise a new way of looking at time and reveal a bona fide physical foundation for a time that flows” (Greene, 141). That day has not come, however, and while it is true space-time theory doesn’t answer all of our questions, it is doing a better job than other theories, and that’s probably a sign we’re heading in the right direction.
Works Cited

Conee, Earl, Theodore Sider. Riddles of Existence. Oxford: Clarendon Press, 2005.
Greene, Brian. The Fabric of the Cosmos: Space, Time, and the Texture of Reality. New York.
Lewis, David. Philosophical Papers Volume II. Oxford: Oxford UP, 1986.

Friday, March 14, 2008

A Nation of Leaders

The following is an essay I wrote for my Civil War class.
Isaac McPheeters
Professor Jennifer Webber
History 412, Final Essay
December 8, 2007
A Nation of Leaders: North and South
We have talked quite a bit about political and military leadership this semester. How critical was this in bringing the nation to war, in determining the outcome of the war, and in shaping Reconstruction?
The traditional view of history is often one of a “top–down” perspective, saying “Lee fought Meade here in July” even though the men never actually engaged in combat themselves. Many historians counter this with a “bottom–up” perspective which focuses more on the men who actually did the fighting. These historians are right to not disregard the soldiers who fought in the mud and filth (and you could argue won or lost the war). However, there is genuine merit in looking at history from a top–down perspective, especially when considering the men who were in high–ranking positions of leadership. There is a very good reason that often times history (particularly military and political history) is presented from this top–down view, a view that shows us the perspectives of the leaders of these men. The fact of the matter is that you don’t get the Lincoln administration without Lincoln, nor do you get the Army of North Virginia without Lee. History is not just a random series of events driving people. Leaders rise up with their ideas and shape the world for good or bad sometimes on a small scale, sometimes on a large. This was the case with the civil war in both the North and the South. Before, during, and after the war, leaders with their skills in communication, decision–making, and their sense of responsibility are what became the major factor of the war.

In the antebellum era, various figures of political and social clout were influencing the age with their ideas and actions. John C. Calhoun was one of the most influential politicians during this time, and much of this was because of his power with communicating his views. A senator from South Carolina, he was a strong proponent of white supremacy and of the slave trade saying in 1848 “With us, the two great divisions of society are not the rich and the poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class…” These words are largely definitive of the Herrenvolk Democracy that abided in the South, and Calhoun’s words were taken to heart by many Southerners.

Calhoun was extremely influential on the people of his day with his decisions and influence. Often times, his skills in communication went along with his decisions in the Senate. When David Wilmot made his proposal of the Wilmot Proviso which would restrict the territories like New Mexico from having slavery, Calhoun took his stand. He pointed out that slaves were property and that the federal Congress had no right to deny citizens to take their property with them into other states.

Like Calhoun, Senator Henry Clay also had huge impacts on the country. A chief of the Whig party, and known as the “Great Pacificator”, he would go on to provide many compromises between the radicals of both North and South so as to preserve peace and union in the country. He provided the Compromise of 1850, solving the disputes of the territories of New Mexico and Texas as well as the issue of slavery in the District of Columbia. This compromise extended the life of the antebellum period by another ten years. This alone was significant in stalling the war a little further. Had not put forth this compromise, then a civil war might very well have taken place but in a time without Lincoln as President.

Looking at examples of Henry Clay and John. C. Calhoun, there arise various equivalent skills between them. Both men showed how decisions that they made influenced not only their respective offices, but also public opinion.

During the war, many leaders were very influential on both fronts in areas of morale, army discipline, and of course victories. They had different methods and various strengths, yet nonetheless the strengths of a leader had to show in nearly all of them in order for them to be effective.
In the South, it could easily be argued that without General Robert E. Lee, the Southern cause would have been lost much earlier. His military genius gave the Confederacy victories which kept the morale high and kept the Union forces at bay. A result, his men had incredible faith in his ability to win battles. After the battle of Gettysburg, he had to retreat across the Potomac after suffering losses of over 28,000 casualties. Still, the morale of the men was very good because of the faith they had in Lee. This faith in his leadership was not without just cause.

Lee was a man of initiative who could make decisions and win battles. In the battle of Chancellorsville, he split his army not once, but twice. He knew it was an extremely risky venture, but it was a decision he deemed necessary, and he gained one of the greatest victories in military history which is still studied today.

Lee had a great sense of responsibility. This was best exhibited after Picket’s Charge at the battle of Gettysburg. The charge had failed, and Lee rode out to the returning men to console them and confess that the fault was his. He knew that there were other factors involved in the defeat, but as commanding general, he took the blame upon himself and acknowledged that he was not infallible.
Lee also encouraged good communication between his officers and himself. Lee was known as being very gentle, though firm and could appropriately reprimand his commanders without humiliating them. He also had the ability to build good relations with Jefferson Davis (something that was lacking between Davis and General Johnston) as well as his fellow generals. The victory at Chancellorsville was very much due to the coordinated strategy of Lee’s plan and General (Stonewall) Jackson’s excellent implementation.

Not all of the generals in the civil war were as successful as leaders in these areas, however. General George McClellan, though not the worse general in the war by any means had an enormous impact on the initial phases of the war, much of it negative .

In early 1860, to call the federal army an army was generous to say the least. Militias in the North were lacking in discipline, and soldiers were ill prepared for the grueling task of bringing the confederacy to its knees. McClellan was very good at organizing the army and outfitting it with the right materials and supplies. He made sure that the soldiers learned how to march and drilled accordingly. He also instilled in his men a great love for their general, and he was known for caring deeply for his “boys”. He served a valuable purpose in the first part of the war by setting up the army for his successors like Meade and Grant by giving them a disciplined, well–trained fighting force.
Unfortunately, McClellan’s skills on the field of battle were lacking in areas relating to critical decision–making as well as initiative. In the area of leadership decisions, his character flaws handicapped him. His fear of losing battles led him to a strategy of winning by avoiding defeat. He would frequently break off engagements declaring that the enemy far outnumbered him and that he needed more supplies and more men before engaging. This fear of failure had huge ramifications at various times of the war. Many times, he would simply not lead his men into battle. He wasted time during the Summer of 1862 and refused to fight, neglecting the days when the roads were good. During his campaign to capture Richmond, he was overly cautious and overestimated the enemy time and time again. Not only that, but he underestimated his own men, reporting he needed reinforcements and could not send more than 80,000 men into battle, while three weeks earlier, he had declared to his wife he had over 100,000 active soldiers. A rare opportunity was lost when one of his men found a copy of Lee’s plans; the general had an opportunity to break the Confederate lines, but his fear still restrained him, and he did not take the chance to move quickly.

Not only did he make poor decisions, but he also refused to accept responsibility for them. He was constantly blaming others for failure, saying he had done all that he could. He once sent a telegram to Washington requesting 50,000 more men. Three days later, he said he required 100,000. One telegram to the government in Washington said “If I save this Army now I tell you plainly that I owe no thanks to you or any other persons in Washington—you have done your best to sacrifice this army.” When he did not get all that he asked, the result was that anyone who disagreed with him was called a traitor including General Winfield Scott who, before, was McClellan’s mentor. Later when McClellan did not get his way, he wrote to his wife “I do not know whether he [Scott] is a dotard or a traitor!”

This attitude resulted in a breakdown in communication and any chance of well working relations with Lincoln or Congress. He did not give the president or other commanders inside information to his plans, considering them too inept as to understand, thus disintegrating the connection with both his superiors and his subordinates. His fear of failure, a rejection of responsibility for his failures, and his breakdown of communication cost him his command.

It was not only military leadership that made a difference in this war however. Abraham Lincoln carried the bulk of the political issues during the. He not only had to re–unite the country, but he also had to unite the newly formed Republican party. The party consisted of Whigs, Democrats, Know–Nothings, Free–Soilers, and abolitionists, and this was the party that was going to re–unite the country. In many ways, this helped Lincoln because he was able to stress unity to his party as well as to his country. Everyone had various standpoints on a number of policies concerning how to win the war, when to win the war, and what to do with the union. To maintain a platform that would not divide up the North, Lincoln decided, “My policy is to have no policy.”

Lincoln would think on his decisions as a leader, and act on them. On the subject of emancipation, Lincoln was extremely skilled in making effective policies that would hold up and not get voted down by conservatives (or even radical abolitionists). His initial stance was one of containing the slave trade. In his first Inaugural Address, he stated that he had no intention of interfering with slavery where it already existed. This satisfied moderates and many northern democrats, though it was not enough to hold the Union together. Eventually, as the war progressed and it became evident that the slaves were the backbone of the Southern economy, Lincoln moved closer to sine qua non as far as emancipation was concerned, that reunion and emancipation were essential for the survival to the country. The fact that he pushed emancipation as a war effort allowed him to take measures that congress was not yet ready to take, thus furthering the cause of the blacks. His decisions required precision and excellent timing.

As many great leaders, Lincoln was no stranger to the importance of great communication with people as well as good relations with members of different parties. He was able to articulate his ideas and vision for the country in a way that gave people a cause for which to fight. The Gettysburg address was one such event. He spoke of a nation “conceived in Liberty, and dedicated to the proposition that all men are created equal…” The war was about union, but also freedom. This gave the North a vision, unified the people and steeled their resolve. The Federals had just won a great victory against Lee’s army, and Northerners’ outlook on the war changed. This even had an effect on people overseas like John Stuart Mill who then felt that a victory for the Confederacy “would be a victory of the powers of evil which would give courage to the enemies of progress and damp the spirits of its friends all over the civilized world.”

Lincoln was also very aware of his responsibilities as commander in chief of the Northern armies. Late at night, he would be up studying war manuals and other articles of war, educating himself on matters so as to be able to critique his commanding generals. He initially held a view that the President should not be so involved with military tactics, that such issues were best left to men of expertise such as secretaries of war and navy. However, his episode with McClellan forced him to become more involved as commander and take a more active role. He was willing to face the nation in times of defeat and bear the burden accompanying that pressure, and he faced the nation in victory with speeches like the Gettysburg address.

When the war had officially ended, the issue of reconstruction arose. Days before Lincoln was shot, he spoke of binding up the nation’s wounds. His death prevented this leader from continuing to influence the country in this matter, and a new leader took his place who had a profound impact on what happened from that point on.

Andrew Johnson, a democrat from North Carolina and the only Southern senator to remain with the union, rose through the ranks until he became vice–president under Lincoln and then to become President of the United States. His administration is often considered a failure, but he is nevertheless one of the most influential presidents in American history.

Some might say it was a lack of decisions that hindered his leadership, but a failure to act is indeed a decision. He nearly abandoned Lincoln’s commitment to the freedmen by allowing states like Virginia to rejoin the union without the states declaring suffrage for blacks. When Southern states enacted the black codes, (laws that closely mirrored an oppression of slavery), Johnson looked the other way. Not only that, but he felt that the Freedman’s bureau was unconstitutional and vetoed the bill extending its life. Eventually, Congress became so opposed to him that they would override vetoes made by him, and he came within one vote of impeachment.

Needless to say, he had very poor skills with relating to various parties. As a leader of the country, Johnson was very divisive. While his predecessor was also a divisive leader by mere fact that he had views on slavery, Lincoln did all that he could to unite the country as well as work with a diversified congress. Johnson on the other hand, in an attempt to ally with the democrats, alienated himself from the republicans to the point of calling radical abolitionists traitors.

He had a sense of responsibility, but he handled it very poorly. In a move that was unheard of in that day and age, he went through the countryside trying to appeal to people. He felt himself something of a savior for the nation and compared himself to Jesus Christ, saying he would spill his blood for the country if necessary.

Johnson’s administration is very much one of missed opportunities. He could have pushed civil rights much further for the freedmen, but his character of hatred to the black population prevented that. His poor decisions and hostile attitude towards the Republican party made him impotent towards the end of his presidency with the inability to veto any laws.

We can see a great deal by examining the issue of leaders before, during, and after the civil war. Individual leaders made important decisions, and their individual styles and methods of leadership varied a great deal, but one can see similarities in ways that they made decisions, worked at relating to people in their circle, and bore the responsibility thrust upon them. With such a complicated war that allowed for many factors to influence its outcome, we could play the “what–if” game all day considering if a single one of these leaders had acted differently. Regardless, there is hardly any group of factors more influential on the outcomes of wars as that of the leaders that shape the country, direct the war, and endeavor to rebuild.

Sunday, February 17, 2008

Do we think about death?

The question used to be, "Do you fear death?" Now it seems to be "Do you think about it?"
I was talking to a couple kids on campus recently. One was in the line for the crunchy chicken wrap. Some of you know how long that line is. I was standing next to a real nice guy, and we started talking about the death of Heath Ledger, the actor from The Patriot and the upcoming film, Dark Knight. I asked him if he ever thought about what would happen if he died, where he would go. He said he didn't think about it that much. I was sort of shocked, and yet not so much. Another girl I was sharing Christ with last Christmas (she was a foreign student and had never seen a candy cane before) said that she didn't worry about it. She said “I'm not planning to die anytime soon.”

I am amazed at how we take death so casually. Or perhaps, we don't take it. I heard a man once say that there are three types of people in terms of death. There are those that fear it, those that don't fear it, and those that should fear it but don't. I think something important to keep in mind when speaking to my generation (particularly those in luxurious America) is to impress upon us that death is something very real and that when in civilization, you can close your eyes and not ask that question, but as you are put closer to death whether through age or circumstances, it becomes harder to ignore.

Wednesday, January 9, 2008

Golden Compass - A classic look of secular humanism

I will not bore you all with yet another review of The Golden Compass. Good, sensible, in-depth reviews can be found elsewhere.

Yet I will write a couple thoughts about it. I read it and found it very insightful. Mr. Pullman's worldview is much more coherent than that of the secular humanistic writings of say J. K. Rowling (though not necessarily more accurate). I do not feel particularly threatened by his work, but it is always interesting to read the writings of those who are so blatantly non-Christian (especially those who take great joy in being so).

His books glorify humans as that from which all goodness apparently comes. The Authority or God figure only spurs on evil deeds, and Dust, apparently the source of original sin, is something which the heroine decides to pursue. Yet for all the hype about the book, I have found in my experience that the most blatant sign of an author's worldview is how they portray morality (or as Lewis called it, natural law). Books from a humanistic worldview whether it be cosmic or secular, often show goodness to be coming from inside human nature (particularly the rebellious part). One of the best examples of this was how Harry Potter's greatest asset was love, not the love of a divine, perfect creator, but the love from within human hearts which Jeremiah 17:9 says "The heart is deceitful above all things, and desperately sick; who can understand it?"

When I finish with books like these, people as if I recommend it. I feel I can't recommend books to people that are written by men who preach blatantly corrupt doctrines. A good Christian friend of mine were talking about Pullman's works (which he loves), and he said that they are good books because they ask good questions. But I can name many religions and ideologies that ask good questions and come up with horrible, wicked answers. Yet, whenever we end up reading anything written by man, we should be wise and discerning and like Jesus said in John 7:24 "Do not judge by appearances, but judge with right judgment."

Tuesday, November 27, 2007

Inheritance: An analysis

bookset.jpg
In the wake of The Lord of the Rings and Harry Potter, much interest has been turned to other fantasy books, and the genre is once again being taken seriously. If there are three kings of Fantasy, it would doubtless be Tolkien's Middle Earth, Rowling's Harry Potter, and Lewis's Narnian Chronicles. However, right below the trio here is another book that has gotten recent acclaim: Chris Paolini's Inheritance Epic (though currently, only the first two books, Eragon and Eldest, have been released).

This is less of a review of the books, and more of an analysis on the message that they convey, particularly those of book 2. Real briefly though, are the books well written? Yes, they're not bad. It's evident the author is young, and it shows. The plot isn't bad, though the first one reeks of Star Wars. You've all heard this before. However, I want to talk about the worldview the books express. Like the Harry Potter books, they are a classic example of a secular humanistic worldview, but rarely do books get this blatant and (dare I say it) preachy.

The first book deals with Eragon meeting Saphira, the last dragon, and learning of his destiny to challenge the evil king, Galbatorix. This book, I will leave mostly alone. It has talk of magic though it's fairly mechanical and has no great spiritual overtones. Nevertheless, we first see an example of the spiritual world. Orik and Arya, the dwarf warrior and elven princess in the story, are arguing over the validity of the Dwarven gods. Orik says that sacrifices must be made to them to appease them and becomes indignant when Arya questions it, saying that the gold would better be spent on the poor and regarding the Dwarven gods as hogwash. Book 1 ends the spirituality discussion on that note.
Book 2 gets much more interesting. Here, Eragon begins training and learns that Galbatorix has two more dragon eggs. The first hint of the the worldview comes when Eragon's master, Oreius, questions Eragon on his motivation for fighting. He tells Eragon that the evil king Galbatorix's citizens live mostly productive lives. A war would cause more damage than if Eragon let him live on ruling the kingdom. At first Eragon is confused thinking to himself “Galbatorix was evil…He knew that he was in the right, but how could he prove it?” (Paolini, 351). He later comes back to Oreius and tells him his motives. Basically, Eragon fights because Galbatorix is immortal and won't die, telling Oreius that he kills more in a hundred years than “we could in single generation” and he would kill or enslave elves and dwarves and that “rescueing the two eggs from Galbatoris is the only way to save the dragons.” He tells him the fight is worth it “though thousands may die” (Paolini, 373-374).
Translation? Morals have nothing to do with it. Why should they? There are no morals without a governing power ordaining them. The mentality here is that it's overall the better choice for society. Eragon is more of a social worker and less of a moralist hero.

I mentioned a bit earlier that book 2 is preachy at times. Perhaps that was harsh, but I have an excerpt below. The conversation takes place between Eragon the apprentice and his master Oreius.
“Who do you worship?”
“Nothing”
“Where do you think the world came from then if it wasn't created by the gods?”
“Which gods Eragon?”
“Your gods, the dwarf gods, our gods…someone must have created it.”
“I cannot prove that gods do not exist. Nor can I prove that the world and everything in it was not created by an entity or entities in the distant past. If gods exist, have they been good custodians of Alegaesia? Death sickness, poverty, tyranny, and countless other miseries stalk the land. If this is the handiwork of divine beings, then they are to be rebelled against and overthrown, not given obeisance, obedience, and reference.”
“The dwarves believe–”
“Exactly! The dwarves believe. When it comes to certain matters, they rely upon faith rather than reason. They have even been known to ignore proven facts that contradict their dogma.” (Oreius goes on to give an example of science winning against religious dogma. He continues)
“We give credence only to that which we can prove exists.”
“It seems a cold world without something…more.”
“On the contrary, said oromis, it is a better world. A place where we are responsible for our own actions, where we can be kind to one another because we want to and because it is the right thing to do instead of being frightened into behaving by the threat of divine punishment. I won't tell you what to believe Eragon, it is far better to be taught to think criticaly and then be allowed to make your own decisions than to have someone else's notions thrust upon you. You have asked for our religion, and I have answerd you true. Make of it what you will” (Paolini, 542-543).

It's all there: atheism, a contempt for religion, an assertion that “faith” and “reason” are not congruous, and perhaps greatest of all, a disdain for any God that is ruling a fallen sinful world. This last one is of especial interest to me: “they are to be rebelled against and overthrown”. Not much analysis needed here. It sounds almost like a quote from Phillip Pullman, the author of the His Dark Materials Trilogy, but that review will come later. Maybe Paolini is not actually advocating this view. Maybe it is just this one character's view. However, the fact that he's an elf (who seem to be the wisest in the story) and the fact that he is Eragon's teacher and correcting him of many false beliefs tells me that this more of the author's message to the audience. Then again, maybe this is just my analysis. Make of it what you will.

I feel this is less of a review and more of a show of what Paolini has to offer in terms of his worldview. I found the books an interesting read, but I was disturbed by the messages within. Eragon is a model humanist. He fights for the general welfare, not for morality, and his teacher shows him how the gods he believes in are frauds, or for that matter, any god whatsoever should be rebelled against. I could make a comparison here to a certain figure in history I'm thinking of, but I will rather compare it to Tolkien's mythology where Melkor rebels against the all-powerful Illuvitar, feeling that his creation can be better. I feel that Oreius would have joined Melkor.

So what does this mean? The Inheritance books are some genuinely fun fantasy. I don't think that they are as original or engaging as Rowling's Potter books, though they have a slightly more advanced reading level. I tip my hat off to Chris Paolini for writing a novel at age fifteen which is quite a feet and more than I've ever done. However, I can hardly recommend his books on the basis of the secular views that predominate the books. Does that mean that parents shouldn't let their children read them? That's for the parents to decide. However, most certainly parents should make their children aware of the meaning the books contain

Saturday, November 3, 2007

Even geeks get tired of being geeks

I was talking to my uncle the other day about computer stuff. This is a guy who's been around IT for years, and he made an interesting comment to me. He told me that while he used to really like Windows, he doesn't want his next system he buys to be Windows at all. Although I didn't say it, I was thinking to myself “What? Mr. Cyber-Geek?” That was how I always perceived this guy I've known for as long as I can remember. However, this man is tired of Windows being a system that causes more grief than relief, and he's ready to move on to something else.

For a long time, the attitude towards Apple was that the Macintosh computer was sort of fruity, like the blueberry iMac. Sort of like the mom in Foxtrot. She wants it easy; the kid wants a power machine where he can code to his delight. That was how many of my friends viewed mac users. They're wimps who want an “easy user experience” while they're more geeky and can enjoy the cool technical user interface of a PC (or just be able to say “dude”).

Now, there's a change, and people don't care so much about looking geeky. They're concerned about actually being productive, and when they have to spend hours getting rid of spyware and various trial versions, they realize they're wasting time and money.

Now, my friend wasn't so concerned about image, but he does demonstrate a growing number of users who are tired of all the nonsense they have to put up with on a Windoze machine. Hopefully, Apple knows that they're successful not necessarily because they're so good, but because the competition has been mediocre at best. Despite the fact that PCs have long had the reputation for “Well that's what coders and geeks use”, everyone, even geeks get tired of being geeky and working on a system that doesn't allow ease of use.